Horse teeth reshuffle the story of the Yamnaya invasion

A study published this summer nuances a narrative long considered solidly established: that of the mounted warrior from the steppes, sweeping into Europe around 5000 years ago.

The starting point is modest in appearance: fossilized horse teeth, unearthed at sites across the Pontic-Caspian steppes, notably linked to the Botai culture in present-day Kazakhstan. By redating them with more precise methods, researchers obtained ages noticeably different from those previously accepted.

Two results stand out. On one hand, certain traces of riding, visible on tooth enamel where a bit would rub, now date back roughly 6000 years, earlier than some scenarios predicted. On the other hand, other fossils were pushed toward later periods than expected.

The most significant result for migration history: the westward expansion of steppe populations appears to have been later than the generally accepted timeline. The shift spans centuries.

What this study does not do is challenge the genetic evidence for a population movement from the steppes into Europe around 5000 years ago — that evidence rests on ancient DNA, a science independent of horse tooth dating. What it does challenge is the dramatic image of a lightning invasion by mounted warriors bursting in suddenly. The new data instead point toward a long process, unfolding over centuries, occurring across several regions at once rather than driven by a single founding event.

This nuance is worth noting for anyone interested in the question of Indo-European origins — including, in a far more distant geographical setting, the populations who composed the Rig Veda. Every time a chronological pillar of the migration narrative turns out to be blurrier than announced, it is one more reason to treat these theories with the caution they deserve, rather than as certainties carved in stone.

Hervé Le Bevillon's avatar

By Hervé Le Bevillon

Traducteur du Rig Veda - Je n'ai pas suivi le cursus habituel des sanskritistes du 19 ème et du 20 ème siècles, par contre j'ai bu le soma, et toute la différence est là. Cette traduction m'a permis de comprendre comment était la civilisation dont le rig veda était le livre (oral).

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